[:zh]真佛宗簡介[:en]True Buddha School[:]

[:zh]

 真佛宗的因緣和殊勝

▲「真佛宗」的成立,符合了西藏佛教史上最偉大的學者大師「姜貢空楚」仁波切所著「了義炬」中所說的幾個因素:

      1. 創辦人──蓮生活佛。他是現世修行大成就者,藉著禪定和其他非常的方法,明白了一切。
        • 虛空傳承:釋迦牟尼佛授記。
          阿彌陀佛咐託
          彌勒菩薩賜戴紅冠。
          蓮華生大士授密法。
        • 人間傳承:白教──十六世大寶法王。
          黃教──吐登達爾吉上師。
          花教──薩迦證空喇嘛。
          紅教──了鳴和尚(清真道長)。
      2. 在這個特殊的傳承中,「蓮生活佛」正是一位高階層的轉世活佛,其根基淵源正是:大日如來-佛眼佛母-蓮花童子-蓮生活佛
      3. 蓮生活佛是經過長期苦難折磨才得到大成就。以「實修」為傳統,從耶、道、顯、密而得到大手印與大圓滿。「真佛密法」是蓮生活佛一生證悟的心要結晶,藉著文字教義、教本、實修儀軌和口頭教化,「真佛行者」有一套完整的修持體系和目標。
      1. 蓮生活佛弘傳「真佛密法」於全世界,已建立世界性的弘法中心。(總堂在摩訶雙蓮池)
      1. 「蓮生活佛」是真佛宗派最高的精神權威。皈依者當中,甚至來自各宗教的階層,這個傳承是有殊榮的。

▲「真佛宗」秉持了佛陀的精神,其宗旨:

  以佛法淨化人間,以佛學美化人生,以佛理度化人心。
直接的傳授成佛之方──真佛密法

▲ 真佛宗和其他宗派的有何不同?

「真佛宗」和其他宗派實無不同,真佛宗並不以為自己是真,而其他是假,其實真佛宗的佛法,就是其他宗派的佛法,但是,這個「真」字,有其特殊的意義:  淨土真──

西方極樂世界摩訶雙蓮池。阿彌陀佛與蓮生活佛有大因緣。蓮生活佛有印證「西方極樂世界的能力」。(參研活佛著作)

特殊大法──

蓮花童子金剛相應法此修行法是其他宗派所沒有,主要目標是往生西方極樂世界的摩訶雙蓮池蓮花童子淨土。

修持真──

確有「明心見性」的實際修持法。真佛宗的修持法是「真佛密法」,主要採用密教修持法,有一套完整的順序:

四加行法→上師相應法→本尊法→金剛法→無上密

真佛經-真佛宗的重要典籍之一。「真佛經」是蓮生活佛心光發露,入毘盧性海的心神領會,是玄妙,是深奧不可測的。為了使「真佛經」流傳至永恆,這心光發露的心神領會,是簡捷的,單一的,直指的,更微妙的,直接說出西方極樂世界的摩訶雙蓮池境界。

語密的方便──

華語講密法,語言障礙突破。信仰佛教廣大層面的華人擭得真正心靈上深入的覺受,因此真佛宗的發展神速,分堂和信眾遍布世界各角落。西方人士也有專門指導修持的上師,同樣也沒有語言的障礙。

入三摩地法──

真實開發人類心靈最有效的方法。密法中,最終且最難得到的「入三摩地」口訣和心要,蓮生活佛發大悲願,把自身證悟的心得,用最簡單的方法和文字說出,簡省了不知多少行者的時間和精力。

真實的憑依──

有驗和有證可考。

    1. 咒印大效驗(蓮生活佛第79本文集) 、真佛夢中夢(蓮生活佛第89本文集)和「蓮生活佛」度眾救人事蹟。
    2. 「蓮生活佛」的著作,是一部心歷路程的修持成果史,可以說是修行的日記,祗要能詳細的系統研讀,一定可體悟出一個聖者的偉大和成就。
    3. 在世界各地,「蓮生活佛」所主持的法會,都是破記錄的人潮,場場爆滿。是佛教界從未有的震憾。
    4. 「蓮生活佛」得到許多西藏活佛和大法師的尊祟與皈依,是待人誠信、謙虛和經過實際的考驗、印證結果。
    5. 有機緣接觸「蓮生活佛」的眾生,才真正能了解一個聖者的無量境界。

[:en]Who Am I? Who Am I Really? In The Past, I Have Repeatedly Examined And Questioned Myself: Who Is “Sheng-Yen Lu”? Is Sheng-Yen Lu A Merchant? A Businessman? “During His High School Years, He Took Some Business Classes And Studied Bookkeeping. When He Was A Youngster, He Sold Popsicles And Plum Candies … He Is A Merchant.” Is Sheng-Yen Lu A Worker? A Technician? “When He Was In High School, He Took Classes In Metal Casting, And Worked As A Technician For The Taiwan Mechanical And The Taiwan Electrical Companies, Doing Work Such As Moving And Hauling Cables And Machinery. He Is A Worker And Technician.” Is Sheng-Yen Lu An Engineer? “Yes. He Is An Engineer, A Surveying Engineer. During His College Years, He Studied Survey Engineering, Which Included Geodetic Survey, Topographic Survey, Aerial Survey, And Mapping. He Actually Practiced For Ten Years As A Survey Engineer.” Is Sheng-Yen Lu A Career Serviceman? “Yes. He Graduated From The Chung Cheng Institute Of Technology, Department Of Survey. After Four Years And Four Months In This Military School And, After Graduating From It, He Continued To Serve In The Army For Ten More Years, Rising From Second Lieutenant To Major. He Retired As A Major.” Is Sheng-Yen Lu A Poet? “Yes. He Writes Traditional And Modern Verses And Poetry. He Has Published A Collection Of Poems Titled A Wisp Of Smoke. He Is A Poet.” Is Sheng-Yen Lu A Writer? “Yes. He Has Worked As A Journalist And An Editor. He Has Written Novels, Essays, And Poems. A Prolific Writer, He Has Published More Than Seventy Books.” Is Sheng-Yen Lu A Divinator? “Certainly. He Has Studied Various Disciplines In Divination, Such As Astrology, Numerology, Face Reading, Aura Reading, And Palmistry. He Is Most Famous For His Spiritual Reading.” Is Sheng-Yen Lu A Geomancy Expert?
“Yes. His Knowledge In Geomancy Encompasses The Theories Of More Than Six Different Traditional Schools, And His Skill In Analyzing Residences And Burial Sites Is Second To None.” What Else Is Sheng-Yen Lu? He Is A Christian (Has Been A Sunday Bible School Teacher), A Taoist Master, A Buddhist Master (Shaven And Left Home), And Also The Living Buddha Lian-Shen (A Tantric Guru). Is Sheng-Yen Lu A Monk? “Yes. He Is Now A Monk, After Formally Taking The Vows And Shaving His Head.” Is Sheng-Yen Lu The Lineage Holder Of The True Buddha School? “Yes, Because He Has Founded The True Buddha School To Propagate The True Buddha Dharma.” Apart From The Above, Sheng-Yen Lu Is Also A Psychic! He Is Someone Who Is Everything. But, Who, Really, Is Sheng-Yen Lu?
Now, I Must Sit Quietly In The Lotus Position. I Have To Give This Question Deep Contemplation. Everything In The Past Died Yesterday. Everything In The Present Is Born Today. I Have Walked A Very Long Path And Searched A Great Deal. I Have A Whole Basketfuls Of Experiences And My Fantasies Have Been As Intricate As The Patterns Of Stars In The Sky. Now, I Have Gathered Up All Of Them And Wrapped Them In A Piece Of Cloth. I Am Going To Toss This Bundle Into The Ocean, To Let It Float With The Waves And Sink To The Deepest Ocean Bottom, Never To Resurface. I Will Transform Into “One. ” I Will Transform Into “Zero. “
When I Was Reading Buddhist Sutras, I Came Across Revata, One Of The Disciples Of Buddha Shakyamuni. His Experience Gave Me A Revelation. Here Is An Excerpt From The Extra: “Revata Was Staying Overnight In A Deserted Pavilion. While In Meditation, He Observed Two Ghosts Fighting Over A Corpse And Was Asked To Be The Judge. Revata Knew That He Would Not Escape Unscathed In This Intervention, So He Told The Truth. He Judged That The Corpse Should Be Eaten By The Small Ghost Since The Corpse Was Being Carried By The Small Ghost. The Big Ghost Became Mad And Pulled The Limbs Off Revata And Ate Them. Feeling Sorry For Revata, The Small Ghost Immediately Used The Limbs From The Corpse To Repair Revata’s Body. The Big Ghost Proceeded To Pull The Head Off Revata And Ate It. The Small Ghost Then Repaired It With The Head From The Corpse. The Big Ghost Continued To Pull Off Parts Of Revata’s Body And Eat Them. The Small Ghost Continued To Repair Revata’s Body With Body Parts From The Corpse. When The Big Ghost Finished Eating, He Wiped His Mouth And Left. When The Small Ghost Finished Repairing, He Also Left.
“At This Point, Revata Quite Naturally Became Neurotic And Wondered Whose Body It Was That He Had Now? Could It Still Be His Original Body? But He Had Witnessed His Own Body Being Pulled Apart. Could It Be Somebody Else’s Body? But It Now Followed His Command. He Asked Whomever He Came Across, ‘Is This Really My Body?’ No One Could Answer Him. At This Time, There Was A Monk Who Thought That He [Revata] Was Ready For Liberation And Led Him To See The Buddha. They Went To The Teaching Hall And Revata Asked The Buddha Whose Body It Really Was. The Buddha Said, ‘This Body Is Actually The Remains Of Another Person; It Is Really Not Yours.’ When Revata Heard The Buddha’s Teaching, He Immediately Achieved Realization. “The Buddha Asked Revata, ‘What Have You Realized?’ Revata Answered, ‘I See That In This World, The Bodies Of All Men Are Really The Remains Of Their Parents, Rather Than Their Own Possessions.’ At This Point, The Buddha Knew That Revata Had, Indeed, Awakened To Realization, So He Gave Him The Name ‘The Empirical Body.’ With This Name, The Buddha Meant To Illustrate That In This World The Gross Bodies Of Men Were The Product Of The Illusory Integration Of The Four Great Elements. The Four Great Elements Are Earth, Water, Fire, And Wind. Skin, Muscles, Connective Tissues, And Bones Form The Earth Element. Blood, Saliva, Mucus, Lymph, Urine, And Feces Form The Water Element. Heat In The Body Forms The Fire Element. Respiration And Movements Of The Limbs Form The Wind Element. That Is Why Bodies Are Said To Be The Illusory Integration Of The Four Great Elements. The Seemingly Solid Bodies Are Really An Illusion. That Was Why The Buddha Gave Revata The Name ‘The Empirical Body’.” These Three Paragraphs Of Sutra Can Be Summarized As Follows: 1) If The Body Is Completely Consumed And Replaced By A Substitute, Then Who Am I Really? 2) One’s Body Is Formed From The Remains Of One’s Parents-An Illusory Integration Of The Four Great Elements Of Earth, Water, Fire, And Wind. 3) Where, Then, Is The “True Self”?
Amid My Contemplation, Sitting Inside A Circle Of Bright Light, I Have Arisen. I Realized: “I Am The Buddha.” “The Emptiness Of Ego Is Buddhahood.” “The Emptiness Of Ego Is Equivalent To Sunyata, The Void.” Of Everything In This World That I See With My Physical Eyes, There Is Not One Thing That Is Mine. Every Single Phenomenon In This World Undergoes Transformation, Is Impermanent, And Is Inherently Empty! In The State Where The Ego Is Forgotten, Sheng-Yen Lu Does Not Exist Anymore, Not In The Present, Not In The Past, And Not In The Future. The So-Called Sheng-Yen Lu Is Not Really Sheng-Yen Lu; Such Is Really A Name.[:]